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jerry FROM
THERE TO HERE Some
people when travelling will draw a map with the
shortest course from where they are to where they want to be, and then there
are meanderers who don't know quite where they are going and how they are
going to get there, but are more apt to see and experience interesting things . I am a meanderer. At the time of this writing I am 43 and have grown up
most of my life as a fundamentalist Christian. It is the type of Christianity
born of logic and the mind , and without much heart.
There was much suffering, but that was an incentive to look for something to
ease my confusion and pain. While in junior high school I taught myself
self-hypnosis, read Jung and Freud, and looked for ways of understanding
myself and others. In high school some of my friends learned transcendental
meditation, and I, too, wanted to learn but felt uncomfortable giving
offerings to a guru which my church would have called 'worshipping idols.' I
continued to read and I began to learn of beliefs from the east. The books of
Confucianism, the Tao, Hinduism and rare glimpses of Buddhist writings opened
my eyes to seeing the world in different ways by different cultures. In
college I tried candle meditations on my own and had interesting experiences.
I learned some of the martial arts and continued interest in eastern
religions. I married and went to medical school. There was not time
for much else until I graduated. While in residency I learned yoga (Raja Yoga
to be specific) and had a wonderful woman teacher. I took several courses
from her, and it was from her that I learned true samatha
meditation. For a while I taught medicine but then went into private
practice. Life was busy again, but I continued my practice of samatha meditation. When the guru was accused of sexual
exploitation by some students, I lost faith (though my local teacher was
always wonderful and an inspiration to me). A move to a new medical practice out of the town I grew
up in caused some breaking of ties I had over the years (though my
friendships have tended to be few but intense ones). With this sense of
isolation and deep issues arising within I dove headlong into the Internet
and struck friendships which were not spiritual ones. These friendships
filled a void and added excitement but also brought much darkness,
secretiveness, and further emptiness into my life. It is through those
friendships that my marriage was almost destroyed. It was at that time that I
descended into a deep depression and after 2 years or so I sought treatment.
The treatment saved my life. My therapist was a kind but very confrontational
Muslim of whom I have great respect and a man of great heart. It was he who
pointed that my crisis was a spiritual one. Though I had other issues, the
core was spiritual emptiness. Part of my recovery was cutting off ties with
'friends.' Some of them cut off ties with me, and that was very hard. I began
seeking a path leading to the cessation of suffering. Through links across the net I discovered that there was
a type of meditation that I had not heard of called vipassana.
I delved into finding out what this was, and tried teaching myself, fairly
successfully, the techniques involved. Bhante Gunaratana's "Mindfulness in Plain English"
brought some clarity to my practice. With this came the exposure to the
Buddha's teachings once again. It was then that I discovered Theravada
Buddhism. The wisdom of the Buddha's message was so clear that it touched my
heart. I had found a new home. I have no longer been depressed. When mindful,
I can see the world and my problems more clearly, and hopefully act in better
ways. My friends are now mostly Buddhist friends: friends who inspire me with
their openness, their practice, and their lives. I try to walk the Eightfold
Path that the Buddha compassionately shared with the world. I work with a
local sangha and I feel I am a part of an internet sangha as well. Maybe in this lifetime I'll achieve nibbana, but if not then maybe in the next, or the one
after that. All I know is that through this path I see suffering, the cause
of suffering, the fact that suffering can cease, and the path out of
suffering. It's a wonderful way to live. |